“Immediately accusations are brought against the applicant. For why does he not work, you say? And why is he to be maintained in idleness? But, tell me, is it by working that you have what you have? Did you not receive it as an inheritance from your fathers? And even if you work, is this a reason why you should reproach another? Do you not hear what Paul says? For after saying, ‘If anyone will not work, let him not eat,’ he says, ‘Do not be weary in well doing.”
How often have you heard the complaint about the beggar being idle or not making an effort to work? And many will answer Chrysostom by saying, ‘we did work’ for what we have. But did you get everything that way? Your childhood home, parental care, education, food, clothing, opportunity? How much of that was yours through no effort of your own but instead your good luck to be born where and when you were?
But John isn’t finished, we have more objections to pull down.
“But what do they say? He is an impostor. What do you say, O man? Do you call him an impostor for the sake of a single loaf or of a garment? But, you say, he will sell it immediately. And do you manage all your affairs well?”
I’ve heard countless the times the argument that we shouldn’t give money to the beggar because he will misuse the gift, spend it on drink or worse. And have you never spent money on something you shouldn’t? Hypocrite, John calls us, and he’s right.
“But what? Are all poor through idleness? Is no one so from shipwreck? None from lawsuits? None from being robbed? None from dangers? None from illness? None from any other difficulties? If, however, we hear any one bewailing such evils and crying out aloud and looking up naked toward heaven, with long hair and clad in rags, at once we call him, ‘The impostor! The deceiver! The swindler!’ Are you not ashamed? Whom do you call impostor? Do not accuse the man or give him a hard time. But, you say, he has means and pretends.”
The other claim I’ve heard as an excuse not to give is that really this beggar doesn’t need it, he has a Rolls Royce somewhere, he’s probably better off than I am. Well, John has an answer to that too.
“This is a charge against yourself, not against him. He knows that he has to deal with the cruel, with wild beasts rather than with rational persons. He knows that even if he tells his pitiable story, no one pays any attention. And on this account he is forced to assume a more miserable guise, that he may melt your soul. If we see a person coming to beg in a respectable dress, ‘This is an impostor’, you say, ‘and he comes in this way that he may be supposed to be of good birth.’ If we see one in the contrary guise we reproach him too. What then are they to do? Oh, the cruelty, Oh the inhumanity.”
So what then are we to do?
“‘Give to him who begs from you, and do not refuse him who would borrow from you.’ Stretch out your hand; let it not be closed up. We have not been constituted examiners into others’ lives, for then we should have compassion on no one. When you call upon God, why do you say, ‘Remember not my sins’? So, even if that person is a great sinner, make this allowance in his case also, and do not remember his sins. It is the season of kindness, not of strict inquiry; of mercy, not of account. He wishes to be maintained; if you are willing, give; but if not willing, send him away without raising doubts. Why are you wretched and miserable? Why do you not pity him yourself, but even turn away those who would as well? For when such a one hears from you, ‘This person is a cheat; that a hypocrite; and the other lends out money,’ he neither gives to the one nor to the other, for he suspects all to be such. For you know that we easily suspect evil, but good, not so easily.”
So, think again next time you rush by the beggar in the street.
All quotes from Chrysostom’s On the epistle to the Hebrews
“The apostles, for their part, spoke against greed and the love of money and encouraged God’s people in sacrificial generosity. And then there’s Genesis 1 and Psalm 8 where we see that every human being is made in God’s image, possessing inherent worth and dignity. This alone is reason enough to care for our fellow man…Tim Keller is right: ministering to the poor is a crucial sign that we actually believe the gospel.”
Read the whole thing
On Sunday 25th April I’m running in the London Marathon for the second time. Last year I ran it in 4hrs 47 minutes and I’m hoping to beat that time by some distance. We shall see. (if you’re interested I use another blog as a way of keeping track of my training)
Anyway 26.2 miles is a long way to run just for the fun of it, when I can do that and raise money for an excellent cause at the same time. I’ve left it late deliberately because I just want you to make a decision now to give £5 (or more) away to help vulnerable children and the vulnerable aged in east Ukraine, do something about it while before further distractions set in. The charity is called Breadtrust and they’ll ensure the money is put to excellent use through their partner churches in Ukraine.
You can give online safely and easily here. Last year readers of this blog were very generous in your support which was hugely encouraging and it would be wonderful if you felt able to do the same again. If you’re a taxpayer please make sure you tick the Gift Aid box as it’s extra money to the charity at no cost to you.
Thank you so much. On the day I’ll try and remember to update the twitter feed and if you’re very keen you can find out how slow I’m going by using the runner tracker. My race number is XXXX
The words ‘remember the poor’ ring loud in the Bible (Gal 2:10) and in recent years have had plenty of resonance in the movement of churches I belong to. The Lausanne Paper: An Evangelical Commitment to Simple Life-style which is stirring me greatly at the moment says,
“We are shocked by the poverty of millions, and disturbed by the injustices which cause it.” One quarter of the world’s population enjoys unparalleled prosperity, while another quarter endures grinding poverty. This gross disparity is an intolerable injustice,—we refuse to acquiesce in it.”
I agree with that but the reason why Christians in the the rich nations of the world should be far more concerned about consumerism than they currently are, is not because of the poor. (more…)
“People who are obsessed with God are known as givers, not takers. Obsessed people genuinely think that others matter as much as they do, and they are particularly aware of those who are poor around the world (James 2:14-26).”
- Francis Chan, Crazy Love