“(this is)…the centrepiece of what Ratzinger actually did say in his Thought for the Day. ‘Christ destroyed death forever and restored life by means of his shameful death on the Cross.’ More shameful than the death itself is the Christian theory that it was necessary. It was necessary because all humans are born in sin.”
Absolutely, Christians believe that humanity is riddled inescapably with sin. Dawkins on the other hand resents the notion.
“That sin, with which every newborn baby is hideously stained (another charming notion), was so terrible that it could be forgiven only through the blood sacrifice of a scapegoat. But no ordinary scapegoat would do. The sin of humanity was so great that the only adequate sacrificial victim was God himself.
That’s right. The creator of the universe, sublime inventor of mathematics, of relativistic space-time, of quarks and quanta, of life itself, Almighty God, who reads our every thought and hears our every prayer, omniscient, omnipotent, omnipresent God couldn’t think of a better way to forgive us than to have himself tortured and executed. For heaven’s sake, if he wanted to forgive us, why didn’t he just forgive us? Who, after all, needed to be impressed by the blood and the agony? Nobody but himself.”
Dawkins forgets completely about justice, refuses to think sin is all that serious, offensive or destructive. He fails to see in the cross God’s condemnation of sin, abhorrence of sin and rejection of sin because there is no price that needs paying. He’s God he can just let us off right? And so Dawkins fails to see the need for repentance and therefore of redemption. He misses the totality of forgiveness.
Dawkins sums up his feelings about the heart of the Christian faith, forget science, forget the creation of the universe, this is the key:
“But he [the Pope] is also guilty of promoting one of the most repugnant ideas ever to occur to a human mind: “Without the shedding of blood there is no forgiveness” (Hebrews 9:22).”
Sadly I don’t think Richard Dawkins would appreciate 1 Corinthians 1:18-31 but it’s what he needs to know.
At Christmas I’ll gladly stand up and promote, even boast in such repugnance. Not that I think it occurred to a human mind but instead began in the heart of God. Sin is costly, it is deadly, it is death. Sin is repugnant, repulsive and rancid. Frankly I need to be see that or I’d be complacent and reckless, and I’m grateful that someone stood in my place on the cross because when I stand in front of God in His place I’ll know I’m not out of place.
At Christmas we celebrate not just a birth but grace coming in human form, we celebrate salvation from repugnance. Merry Christmas.
I’m glad (in some ways) that the world chooses to largely ignore Easter and go shopping, because at least then we don’t face the same secularising effects that we have at Christmas, but in other ways it mystifies me that so many would choose to ignore such an incredible and frankly unbeatable offer. Jesus is better than chocolate.
Today is far more special to me than birthdays, anniversaries, holidays, and the mindless consumer-fest that is Christmas. Because of what happened on this day I received a new spirit, a new heart, a new family. Because of what happened on this day I received new life, new hope, a new future, a new direction, a new beginning. His victory over death means life to me.
* Here is a round-up of some other Easter Sunday posts from bloggers I read that I couldn’t link in the post*
I’m not sure how effective the witness bit was in the sense that it was a residential area and no one in particular seemed to be paying much attention but it was witness – we were outside not inside the church for a start. And not everything needs to be effective to be important.
It was also an uncomfortable experience, even though I don’t think anyone was watching – how strange to be carrying a cross, how strange to be singing, praying and just being there. I found when I paused to search my soul that I was a bit embarrassed, somewhat uncomfortable and awkward.
I volunteered to carry the cross because I knew that carrying those heavy pieces of wood even for a short distance would put paid to the feelings of discomfort, awkwardness and embarrassment. As I carried the cross I reflected that a man who changed my life forever carried a cross in great pain, in great shame and as a great display for all to see. Bleeding, naked and reviled Jesus carried his cross. But because I know Jesus is alive not dead, I asked him for forgiveness for being so easily ashamed.
As I thought about this some of the words from a song which always touches me deeply came to mind,
“You asked your Son to carry this
The heavy cross our weight of sinI love you Lord, I worship you
Hope which was lost, now stands renewed
I give my life to honour this
The love of Christ, the saviour king”
The wonder of Good Friday is precisely this, that the Father would ask the Son to die in the place of awkward, uncomfortable and embarrassed, sinful, shameful people so that those same awkward, uncomfortable and embarrassed, sinful, shameful people would have the opportunity of being friends not foes, family not strangers, saints not sinners. This is the love of Christ our Saviour King.
You can watch more of these videos here
HT: Peter Ould
Since the debate began nearly four years ago I’ve found myself having some questions about how penal substitutionary atonement has been preached and explained. However I.Howard Marshall’s chapter ‘The Theology of the Atonement’ is excellent and I find myself in almost total agreement.
However he says this,
“It is not a case of God punishing Christ but of God in Christ taking on himself the sin and its penalty. Indeed, at some point the challenge needs to be issued: where are these evangelicals who say that God punished Christ? Name them! Where are the evangelicals who will repudiate this statement, written by John Calvin: ‘We do not, however, insinuate that God was ever hostile to him or angry with him.’ You will not find them amongst serious theologians, although I recognise that popular preachers may err in this respect.” (p63)
Hmm, I’m pretty sure some popular preachers have erred.
At the time I posted more comments on Adrian’s blog than I did on my own, but I did manage a couple of posts.
And that was about it until I was called out by Dave Warnock although, this was about the outworkings of our theology, can we disagree on the aspects of the atonement and still work together? I think we can. For others not holding to PSA is not the Gospel and if its not the Gospel its heresy, dangerous and should be avoided. Beware false teachers.
I’ve been meaning to post on some of my discussions about the atonement for some time, so as I do some more reading I’ll probably put some posts up. If you’d be interested in some of that debate happening here on this blog, let me know.
Miroslav Volf’s Free of Charge: Giving and Forgiving in a Culture Stripped of Grace is an excellent book.
Forgiveness is such a tough issue to both understand and more importantly to practice. There are so many emotional barriers that we struggle with and as a pastor I see people still bound to the hurt that they have received, still trapped by their offender because forgiveness hasn’t yet been found.
Volf does not shirk the difficult issues, his examples are as heart rending as any – a father forgiving the sniper who shot his 3 year old daughter while she was playing – a mother forgiving the man who was with her son when his head was crushed in an accident – real stories of pain and hurt. Our lofty ideas of forgiveness need to be earthed in the reality of human pain and misery.
His main influences in this book is Paul and Luther and so Volf draws on the riches of their thought. Volf argues that we give because God is a giver and He gives to us so that we can pass on to others, we forgive because God forgives and our forgiveness needs passing on.
It has helped me think about how I explain forgiveness, by describing how forgiveness includes accusation. By saying I forgive, is to say ‘you have wronged me’ so forgiveness does not ignore the wrong. It has helped me in seeing how repentance is essential in making forgiveness complete. If I repent, I see the accusation of wrong as correct and I do something about it. If I refuse to accept the accusation I also refuse to receive the forgiveness offered. While the forgiver has forgiven the one in need of forgiveness remains unforgiven because repentance has not followed.
Volf describes well for me how Christ takes my place and seems to me to do an excellent job of describing the importance of our union with Christ, and balancing wrath, justice, satisfaction and God’s love. As he says: “You can sum up where we’ve landed in four simple sentences. The world is sinful. That’s why God doesn’t affirm it indiscriminately. God loves the world. That’s why God doesn’t punish it in justice. What does God do with this double bind? God forgives.”
It is both spiritual and theological, it is neither dry nor academic. It isn’t a straight forward read in that it does demand thoughtful engagement, how else can you think about forgiving others and being forgiven by God? But I would heartily recommend this book.
This is quite different from many altar calls I have heard. ‘You have sinned, God can forgive you – be guilt free’ but what Bonhoeffer is saying, which I think is more biblical is that to follow Christ is to die to the old self, not just it’s sinfulness but also it’s attachments. In light of our consumerist disease that may mean the new kitchen, the upgraded car, the luxury holiday, the promotion to pay for it all, the retirement plans and all our wants and desires for newer, better, more may just have to wait. Before that comes seeking first, the kingdom and righteousness.
I’m attached to new stuff, I quite like it. Nothing wrong with it but maybe I’m called to give up the desire for that and if I need it, I’ll trust God to provide for what I need and not what I want.
On the whole I would say it’s been a positive development in my life, it’s given me a creative outlet as well as a positive use of the internet, it’s introduced me to new people and conversations, opportunities and ideas. I’ve enjoyed the discipline of regularly writing and updating and enjoyed the comments that I get. Thank to you everyone who has read this and especially those of you who have taken the time to leave a comment, it was really appreciated.
Adrian Warnock has (probably unknown to him) provided a fair share of this either with blogger tips (he’s been doing it for 5 years now) or debate. In particular the debate that occurred on his blog on the atonement (sadly it’s gone now since he removed comments from his blog although I think Peter Kirk saved them on his blog somewhere) was very thought provoking and I joined in a number of times. For me having grown up with Penal Substitutionary Atonement and belonging to the same church family as Adrian which wholeheartedly holds this view, it was somewhat unsettling to feel uneasy about the way some aspects have been presented and it caused me to go back to Scriptures (always good) and think afresh. I’m still working on the fruits of that labour. Over the year I’ve become the 37th leading referrer to his site which may indicate how often I’ve looked at his blog more than anything else.
Jeremy over at Make Wealth History writes an excellent blog and in so many ways does what I had hoped to do only he does it better. If you want provoking insight into our currently unsustainable lifestyles and ways to change that then reading his blog is a must. I always read his blog and regularly add his posts to the headline sidebar.
Matt Hosier is a new entrant to the world of blogging but if he keeps it up then you’ll get a diverse and thoughtful perspective on many issues of faith and life.
There are others but those are blog friends and regular bloggers, so I’m looking forward to the journey continuing. No doubt I’ll change the look again, I’m already feeling restless…
This is my 100th Post on this blog! What better way to celebrate than a discussion of the cross and as always something for us to argue about! *Warning* The rest of the post is a bit theological/boring depending on your point of view