*This is the third in my series looking at why consumerism is an issue for Christians – intro, part 1*
The words ‘remember the poor’ ring loud in the Bible (Gal 2:10) and in recent years have had plenty of resonance in the movement of churches I belong to. The Lausanne Paper: An Evangelical Commitment to Simple Life-style which is stirring me greatly at the moment says,
“We are shocked by the poverty of millions, and disturbed by the injustices which cause it.” One quarter of the world’s population enjoys unparalleled prosperity, while another quarter endures grinding poverty. This gross disparity is an intolerable injustice,—we refuse to acquiesce in it.”
I agree with that but the reason why Christians in the the rich nations of the world should be far more concerned about consumerism than they currently are, is not because of the poor. (more…)
*This is the second (the first is more of an intro here) post into ‘why I think consumerism should be a big deal for Christians*
It’s quite a headline really, when you stop to think about it. Pretty much everything these days seems to be about the environment. Climate change was one of the themes of the last decade and will be one for the next ten years too. If you’re sick of hearing about it, talking about it, thinking about it then I have some bad news for you, in all likelihood this train is only just beginning to pull.
There are massive forces at work reshaping the way our world works (and some fairly hefty forces resisting any such change), but governments (and importantly most of the big ones) are slowly changing too. Take recycling waste for example, almost everyone in the UK deals with household waste differently to ten years ago, more is recycled than ever and looking forward you’ll have increasingly less choice in the matter. Recycling will be what we all do, what we have to do.
Laws will make your cars more energy efficient, increasing numbers of electric vehicles will begin to appear, hybrids will change our petrol stations. Already incentives are available for households to generate electricity and grants available to reduce waste through insulation and new boilers. These are just a few of the ways your life is changing because scientists and governments believe our climate is changing (and not really for the better).
Tied to all of this political drive are the cultural battles taking place, those preparing for a brave new world where cars are obsolete, travel is restricted and everything gets local. It’s a back to the future kind of approach, a blending of nostalgia for ages past and a hopeful mix of new technology and thinking. At the same time a sizeable majority are appalled at the idea of not being able to buy strawberries in winter or driving to the shops in a 4×4. Development agencies are lobbying, oil companies are lobbying back. It’s grassroots against big business.
At the heart of much of the campaigning for change is the belief that our current way of living in developed nations is unsustainable, we simply can’t go on like this, goes the thinking. We buy too much, waste too much, need so little. This is mostly true. This is at the heart of consumerism. (more…)
I occasionally get frustrated at the relationship between the church and consumerism. On the one hand lots of our best authors, thinkers and leaders have named it and shamed it and on the other hand it seems to have made no change to the way we live. At all.
I also get frustrated by the perception that this is not an important issue or worse still it’s an issue of the left, so being against consumerism makes me automatically a communist. That perception (and I am willing to admit that it might be just me) really bugs me.
So here begins a series on why consumerism is an issue all Christians should be concerned about. I’ll cover topics such as ‘It’s not about the environment’, ‘It’s not about the poor’, ‘It’s not about politics’, ‘It is about the Gospel’
I’m not a scientist. Nowhere even close. I barely passed physics and biology GCSE’s, I’m fairly rubbish at maths beyond mental arithmetic (as long it doesn’t include long division) and I think the periodic table is a piece of antique furniture. So why am I convinced about the science of climate change?
Firstly, it’s a debate you can’t ignore. A side must be taken because, while the future of the planet is not in jeopardy, the form of human civilisation could drastically alter and as always the poorest will be hit hardest. For some of our brothers and sisters we’re not talking about paying higher energy bills we’re talking about them living or dying. So decide I must. Will the streams of justice roll or will they have dried up in western greed and apathy. I think justice demands I make my mind up.
Having decided to decide, I have to decide who to trust. I respect theologians but I don’t listen or believe all of them, same with most experts really. But I don’t dismiss them out of hand. And while not all scientists agree, the vast majority of climate scientists do. That’s a point worthy of note. Given they know more about this than I do, am I going to choose to listen to their warnings.
This group is not a small group, nor is it a group that obviously has much to profit by championing this cause. They’re not backed by big oil companies. Some may make their name, so ego isn’t to be discounted, but for the majority this argument doesn’t apply. It’s a global group – from many different countries, not just liberal, eco-friendly, tree-hugging, atheist Scandinavians. The scientific panels now have decades long body of evidence, they have been subject to scrutiny by peer review, the media, governments and public opinion.
But there are the nay-sayers. The sceptics and climate-gate has only roused them in their conspiracy theory anger. Are they right? Is this whole thing some excuse to sneak in a one-world government through the back door or worse socialism? Well maybe, so what? Anyway, here’s my conspiracy theory in reply. Doesn’t it seem odd to you that the most vocal opponents of change are the ones accused of being the most guilty? That the ones that might actually have to pay up and change are the ones fighting the hardest against it, how strange is that, how unexpected and inconsistent with human nature; wouldn’t you agree?
So here are the sceptics and the pretty robust response from the believers. (HT: Jeremy – read this post!).
But even if the climate isn’t changing (and it’s not just about the planet getting warmer) there are good reasons to work with not against this movement. Here are a few:
Not so long ago, there was the brief whiff of debate on the blog about climate change. It seems to me that evangelical Christians (especially in the US) are sceptical about climate change (they don’t have a great record of trusting the scientific establishment) and here in the UK, the more reformed you are the less likely (in general terms) the issues of climate change, the environment, consumerism etc are going to be taken seriously. This is a shame and a cause of sadness. I’m convinced one of my roles is to make a contribution to that debate to bring more of the church round on this one. So I’m convinced, are you?
So the other day the TV went into the Garage for a month of solitary confinement. At the end of the month we will pronounce judgement on said box – it will be either returned to the Whittall family home or sent into permanent exile. The decision got a few comments on the blog and on Facebook. So why are we doing it? There are a lot of reasons:
Got any more?
A while ago I read my friend Dave’s account of the impact of a talk I gave, and he listed the questions I posed that night, I’ve turned those questions into a series of posts which I’ve now finished. Here’s the complete set
The last few weeks have been crazy busy and busyness tends to lead to a blogging drought but as the level of activity resumes more normal (and sustainable) levels, space for reflection opens up again. So today I was recapping on the discussion I led at the recent Breathe conference on finances and it makes me wonder what is it about money that ties up in knots so much? How did this form of exchange gain such power and influence?
Here are a few hunches (shot from the hip), let me know what you think. Money becomes tied up with our dreams, in fact they become inseparable. Money is the key to my early retirement, my travel dreams, my home, my family aspirations. It’s not that I begin by wanting money but that I can’t achieve my dreams without it, so begins our search for more cash.
At the other end of the spectrum is a different but related issue. Money is tied up with my survival, without I cannot buy clothes, food, shelter, basic provision for my family. Without money, my options are limited and unlikely to be lawful.
So money feeds my dreams and keeps me alive but it also soothes my fears. When I’m old, I’ll be OK because I’ll have a good pension, because I’ll have bought my home, because essentially I’ll have money. Without those things I become anxious, nervous and fearful of the future, fearful of illness and loneliness.
In the end we invest ourselves into money, it is the road we must journey on to have hope, to live without fear and to survive in our world. Yet Jesus holds out something different – he calls us to have a new hope, one founded on his kingdom, one that stretches into eternity, He calls us to live without fear – trusting that our Father knows what we’ll need and is able to provide. Death has lost its sting so we are freed to live fully in the present moment. More than that we are born into a family that cares and shares its possessions with each other because they are not mine or even ours but His. No widow should fear loneliness or lack, no orphan should worry about a life without love or food, no family should struggle to survive. And our dreams become renewed, of an earth without pollution, a society without sin, a life without guilt, a kingdom of justice, mercy and grace.
When our hopes, dreams, fears and lives are placed in Christ, money can no longer be a master or even a servant but instead another gift given, received and shared. Then we are free.
I’ve realised that I haven’t completed a series of posts I started in November on the 3 main aims I saw from greater community living. They were Authentic Mission, Increased Generosity and at last now the aim of Greater Simplicity.
Simplicity can seem a mile away in the aftermath of the Christmas season when our accumulation of stuff as well as debt has gone steeply up.
Simplicity, first of all though is not the order of our lives but the order of our hearts. It comes from first of all knowing what we are living for, and as a Christian that means primarily following Christ with our eyes firmly fixed on living out the two great commandments to ‘Love God’ and ‘love neighbour’. This is what gives me my primary purpose and calling as a Christian. It is a universal, for whatever else may change the requirement to do these two things does not.
I may worry or wonder about many other things that I might do with my life or time or energy or resources but instead I should give more of all the above to living out these two crystal clear things that Jesus gave us to do. When it comes to following Christ the requirement is simplicity itself for on these two things, everything else hangs.
This simplicity of heart can bring simplicity of thinking and focus if we let it, setting a framework of freedom for our lives and releasing us to fulfil our potential.
It would seem strange then if that simplicity didn’t filter on down to the level of our possessions, if we are indeed giving ourselves to love god and loving people, seeing us building community and sharing in authentic mission as the people of God, taking the opportunity to be generous to our brothers and sisters and to those in need both near and far away that it that it didn’t result in a reduction of stuff and a greater simplicity in our lives.
These aims go hand in hand, if I reduce the amount of things I need and stuff I want my opportunity to be generous increases, if my heart yearns for the opportunity to give more than I am currently I may think about ‘selling what I have and giving to the poor.’ Listening to the God I love with all that I am may well lead to similar things happening.
In the end, I am sated and bloated by possessions, I buy them, insure them, protect them, care for them and repair them, then I throw them away and replace or upgrade them. All around me are hearts and souls alone, waiting for someone to protect, heal, and provide care for them. One will reap rewards into future generations and the other will disappear about roughly the same time I do. So why is something so simple, so hard to do?